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Wednesday, 21 December 2011

2011: What was that all about?




Everyone else does an end of year round-up, so here’s my vainglorious stab at the thing.

FICTION BOOKS OF 2011:
Maggie O’Farrell – The Hand That First Held Mine

NON-FICTION BOOKS OF 2011:
Gary Younge – Who Are We: And Should It Matter in the 21st Century?


GRATUITOUS NODS TO BOOKS WOT I WROTE SOMEFINK FOR IN 2011:
 

GIGS OF 2011:
British Electric Foundation at Camden Roundhouse, London, October
Scritti Politti at the Trinity Centre, Bristol, October


PLAYS OF 2011 (PERFORMED IN BRISTOL):
Plus a festive nod to Coram Boy at Colston Hall, which I’ll be seeing tomorrow and reviewing shortly (with, err, Bristol Old Vic again!)


EXHIBITIONS OF 2011:
The Glamour of the Gods – at the National Portrait Gallery, London
Sistershow Revisted at Centrespace Gallery, Bristol


MOST POPULAR MJM POSTS OF 2011 (in terms of hits):

Sunday, 11 December 2011

“The Suffragette” by Janet MacLeod Trotter

My ongoing mission to compile an exhaustive directory of novels and non-fiction books about the suffrage movement continues with this review of Janet MacLeod Trotter’s novel The Suffragette (originally published in 1995, but republished in 2011).

Janet has made her career writing novels, mostly historical fiction, which clearly is the category The Suffragette falls into. The novel begins at the turn of the last century, and follows our heroine Maggie Beaton on her fight for female emancipation. What immediately makes The Suffragette different from so many other novels about the movement is that it is not only set in the north of England, but also profiles a working-class protagonist.
The Suffragette is literally illustrated with such detail about the slums of Newcastle, and the degradation and filth that Maggie and her family live and work in, that it is easy to quickly become absorbed in the world Janet recreates here. And the further Maggie becomes involved in the cause for suffrage, the faster you start turning the pages to see where her story goes next. I found that after Maggie was locked up in prison, and after reading the harrowing descriptions of her force feeding, that the story really picked up pace for me and I became completely absorbed in her tale.
Perhaps this is because Janet herself has such a strong link to the suffrage movement. She explained to me in an email: “My interest in the suffragettes was sparked by family stories of my three great aunts in Edinburgh, who were all members of the WSPU, and their mother, my great granny Janet, who accosted Winston Churchill with an umbrella and shouted ‘Votes for Women’ at him! He was then in the Liberal government who were denying women the franchise.  Women got arrested for doing less, but luckily Janet was not.” This family story is paid tribute to in an anecdote near the start of The Suffragette.
Janet continued: “They also took part in the 1911 census revolt and the 1909 mass rally in Edinburgh for the Pankhursts, in which my aunties dressed up as figures from history – Mary Queen of Scots and Agnes Bar-Lass (both Scottish heroines). In the early 1990s, we moved to Morpeth and lived near the grave of Emily Davison, the great suffragette martyr, and it was researching more about her that spurred me on to write the novel.  I wanted to highlight that there had been plenty of women outside London who fought hard to win emancipation.”
There are a lot of twists in the novel and I won’t spoil them, but I’d urge you to read Janet’s book and find out for yourself. There were quite a few areas where I really started racing through the pages to find out what happened as soon as I could, and also quite a few places where I seethed with rage on Maggie’s behalf. The Suffragette is a very convincing and vital novel on this topic.
As well as being for sale via Amazon and Janet’s website, you can also buy an e-book of The Suffragette. Please visit Janet’s website for more information about the author and her other books.

Monday, 5 December 2011

Dorothy Whipple – ‘Greenbanks’


Dorothy Whipple, taken from Persephone's website
If you don’t yet know who Dorothy Whipple is, you’re really missing something special and I suggest you hot click it to the Persephone Books website – as they are steadily republishing this once-forgotten author’s back catalogue.
Greenbanks is the seventh Dorothy Whipple novel to get the Persephone treatment – a process involving the book being bound in the publisher’s recognisable dove grey cover with a carefully considered endpaper, sold with a matching bookmark, topped off with a contemporary foreword, and the novel itself reprinted in a sympathetic font. The whole package is comforting, delightful and such a simple idea that it’s no wonder Persephone books are so popular after 10+ years.
Dorothy Whipple was a favourite writer for many in the 1930s, writing page turning novels about, well, families. But these weren’t forerunners to the so-say Aga sagas – these were timely warnings of morality, or small town thinking, or comments about how hard it is to escape our past.
Like another of Whipple’s novels, The Priory, Greenbanks turns a property into a character, and the Greenbanks of this novel is the site for all of the book’s main twists and developments.
Louisa is a devoted mother and grandmother, who’s stood by and supported her husband and children whether through right or wrong. She shows herself to be a loyal, kind and devoted woman, who repeatedly ends up putting herself out for others, sacrificing her wants, and considering the needs of others. But before you think she’s a nauseating do-gooder, Louisa isn’t at all. Hers is simply a tale of kindness winning out.
With a family tree of philanderers, money grabbers and big heads, Louisa has quietly looked out for the underdog. And we watch as she nurtures former neighbour Kate, who was shunned by the village for having had an illegitimate child as a teenager. And we watch as Louisa provides a home for her free-spirited granddaughter Rachel, one that the girl is denied by her own parents due to her father’s pig-headedness.
These are frequent traits in a Whipple novel – women picking up the pieces after men squander their money, or men bring shame on a family, or find other selfish ways to ruin a good woman. But at the same time, these novels don’t hate men – they are also filled with kind and sensitive men, and there are plenty of loathsome female characters to choose from in a Whipple novel.
Trying to decide just what it is that makes Whipple’s novels so readable, so exciting and so compelling, even 80 years after initial publication, is surprisingly tricky. They clearly bring different things to different people – and different readers find different stories and messages in Whipple’s words. Maybe that’s part of her appeal – that she says so much to so many different people. Whatever it is, her novels are comforting, exhilarating and gripping – I worry Persephone are running out of Whipple’s to republish, and am keeping my fingers crossed that somewhere, someone will discover a chest of her unpublished manuscripts in their loft. And soon.

Friday, 2 December 2011

Gary Speed’s death shows we urgently need to tackle the ignorance surrounding mental illness

When I started reading mysterious tweets on Sunday saying “Gary Speed RIP”, I did not know who they were referring to. But the volume of these tweets made me curious to know who Gary Speed was and why his death had caused such a stir. I discovered he was a 42-year-old husband, father and football manager and that he had committed suicide on Sunday.

That somebody felt so desperate and in such mental pain that they could not bear to live is obviously extremely sad, and I have every sympathy for Gary’s family and friends. I also have every sympathy for Gary – to take your own life is a terrifying thing for an individual to do.

But what struck me even more than the public outpouring of respect for this man, was the joyous tittle-tattle I overheard in my day-to-day life from ignorant people gossiping on buses, in shops, in offices…

On Monday, I overheard different people say – with evident delirious excitement at having something to dissect, despite their own clear ignorance of mental illness – such terrifyingly ignorant statements as:

-       “Ooh, did you hear about Gary Speed? Ooh, what was that all about?” (Said as if they’d just heard that someone famous had been caught having an affair, or something equally salacious.)

-       “How selfish of him. He had kids, and to do that just before Christmas? So selfish.” (Said as if to imply that if only Gary had waited until January 2, it would have been OK.)

-       “But I saw him on TV the other day and he didn’t look depressed.” (Said as if to imply that people with depression and mental illness wear their pyjamas all day, their pants on their heads and shuffle about dribbling.)

In all of these situations, the people these statements were said to agreed with the first person, and joined in the gleeful bashing of Gary Speed for being so ‘mental’, ‘selfish’ or ‘deceptive’.

I’m annoyed with myself for not butting in and calmly explaining to these people how frightening their ignorance was, and suggesting that perhaps it would be a good idea for them to find out a little bit more about the many types of depression and mental illness, so that they could have more empathy next time something like this happens. Because there will, unfortunately, be a next time. And next time, it may not be a public figure: it may be their partner, their friend or even themselves. Regardless of being a public figure, Gary Speed was also someone’s partner, father and friend.

But I didn’t say anything because I felt too angry and too upset with them, and I knew I would not be able to talk calmly – in all likelihood I would have fumed, ranted and maybe even cried. And these are not actions that would have effectively put my point across – more than likely I would have merely reinforced their view that people with mental health problems are ‘deranged’.

Because I do have mental health problems – I was diagnosed with depression four-and-a-half years ago, and was too ill to work for almost two years. While most of the time I am now much, much better than I was, like everyone with mental illness, I still have times when I struggle. And sometimes I don’t feel brave enough, or well enough, to talk to people about it – especially when I realise how ignorant they are about mental illness, or how amused they are by the topic.

Mental illness can affect anyone. It is not a joke. It is not a subject to be laughed about over the water cooler in the office. Someone feeling so desperate that they take their own life is not a topic for gossiping about like an excited fishwife.
Gary Speed’s suicide has brought several issues into the open air, but the one that is most apparent to me is the glaring and desperate need for us to keep talking about mental illness, to fight to remove the unfortunate stigma attached to mental illness, and to work to educate those who don’t understand mental illness.
Figures from the Mental Health Foundation suggest that one in four people in the UK will be affected by some kind of mental health problem. So it is imperative that the gross ignorance surrounding mental illness is addressed.
There are already some good campaigns being run that are trying to do this. Time to Change has a lot of information on their website about ways to talk about mental illness openly, and offers advice for people wanting to find out more. Put simply, talking tackles discrimination. It really is that simple. It can take courage to talk about mental health (and I know I’ve failed at times to speak up when I hear ignorance about mental illness), but it’s the only way.
Mind is another excellent organisation fighting to help people with mental illness and to raise awareness, and it was only on November 28 that they published an article showing that recent Mind research proved mental health was still a taboo topic in the media. It’s frightening.
We must take something from Gary Speed’s death, and if that something is the ability to talk about mental illness, suicide and depression, then so be it. The ignorance surrounding these topics needs to be addressed, and now is as good a time as any to start.
And let’s start by stopping decrying something as ‘mental’ if we find it unusual. Let’s start by stopping calling something ‘mad’ if it is silly. Let’s start by stopping using all those terms as ‘nutty’, ‘manic’, ‘crazy’, 'batty', 'loopy' etc in derogative, light-hearted or dismissive ways. Even if you don’t feel able to start talking about mental health, you CAN stop using those terms in the wrong way.